Monday, November 5, 2007

Trikhandeshwor Mahadev Hetauda


The temple lies about 8 kms ,north of Hetauda city on the “TRIBHUWAN RAJ PATH” highway of Nepal ,on the banks of the river this temple is of Lord ‘Shiva’ or also known as ‘Mahadev’ .The temple is scattered in three parts , the main temple is on the mountain across the river ,one above the highway and on the highway itself .But it is constructed in such a way that all the three temples are in one line about 80 meters apart .This temple is situated beautifully, surrounded by forests and a river flowing below, at the same time also facing a flowing water fall .All through the year, locals and also people from far places ,especially from India come here to pray and spend a few moments of peace from the rigmarole of the cities .The beauty of this temple is it’s surroundings.

Bhutandevi mai Hetauda


The “Bhutandevi Temple “is situated in the heart of Hetauda city and is the most popular temple here .Hundreds of people especially locals visit every day for their daily prayers and a lot of sacrifices also take place here ,during the nine days of Dashain festival,The “Bhutandevi mai” is a goddess and her main temple is in the centre is surrounded by other small temples of lord ‘Ganesh ‘,goddess ‘Saraswati ‘, ‘Bajrangbali Hanuman’ and lord ‘Shiva’ etc .During the dashain festival people come in thousands from down and the temple floor is bathed in blood , due to the mass sacrifice of goats ,chickens and ducks , each family cuts atleast one goat here ,and there are thousands of families ,so one can imagine. People from near by villages also all come here to sacrifice .

Churiya Mai Hetauda


During the Nauratha (nine days of Dashain )people go to all the nearby temples for Puja 9prayer)one of which is 'CHURIYA MAI ', situated about 10 kms south of Hetauda city. The photograph shows you a crowded temple , all waiting to perform their respective prayers , Animal sacrifice also takes place here and is very famous temple, people from India and near by places visit this temple althrough the year .

Nepal

Nepal's recorded history began with the Kiratis, who arrived in the 7th or 8th century BC from the east. Little is known about them, other than their skill as sheep farmers and their fondness for knives. It is generally assumed that they followed a mixture of Hindu and Tantric beliefs. During the same period, a new religion arrived in Nepal - Buddhism, created by Siddhartha Gautama, the historical Buddha and the prince of the kingdom of Kapilavastu, near Lumbini. By 200 AD, Buddhism was on the decline. The Licchavis invaded from northern India and overthrew the last Kirati king, re-imposing Hinduism and the caste system (which still continues today) and ushering in a golden age of Nepali art and architecture.
By 879, the Licchavi era had petered out and was succeeded by the Thakuri dynasty. A grim period of instability and invasion often referred to as the 'Dark Ages' followed, but Kathmandu Valley's strategic location ensured the kingdom's survival and growth. Several centuries later, the Thakuri king, Arideva, founded the Malla dynasty, kick-starting another renaissance of Nepali culture. Despite earthquakes, the odd invasion and feuding between the independent city-states of Kathmandu, Patan and Bhaktapur, the dynasty flourished, reaching its zenith in the 15th century under Yaksha Malla.
The rulers of the western city-state of Gorkha had always coveted the Mallas' wealth and under the inspired leadership of Prithvi Narayan Shah the Gurkhas launched a campaign to conquer the Kathmandu Valley. In 1768 - after 27 years of fighting - they triumphed and moved their capital to Kathmandu. From this new base the kingdom's power expanded, borne by a seemingly unstoppable army, until progress was halted in 1792 by a brief and chastening war with Tibet. The courage of the Gurkhas under fire is legendary. Many fighting forces around the world still maintain Gurkha regiments, including the British Army.
Further hostilities followed in 1814, this time with the British. After years of skirmishes over the ownership of the Terai, The Nepali forces were eventually brought to heel and compelled to sign the 1816 Sugauli Treaty, which surrendered Sikkim and most of Terai, establishing Nepal's present eastern and western boundaries. Some of the land was eventually restored in return for Nepalese help in quelling the Indian Mutiny of 1857.
The Shah dynasty continued in power during the first half of the 19th century until the ghastly Kot Massacre of 1846. Taking advantage of the intrigue and assassinations that had plagued the ruling family, Jung Bahadur seized control by butchering several hundred of the most important men. He took the more prestigious title Rana, proclaimed himself prime minister for life, and later made the office hereditary. For the next century, the Ranas and their offspring luxuriated in huge Kathmandu palaces, while the remainder of the population eked out a living in medieval conditions. The borders of Nepal were sealed to foreigners until after WWII and the country receded into myth and legend.